Shining a Light in the Darkness

Luke 2:1-20 
Matthew 2:1-8

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered.  Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.  He went to be registered with Mary, to whom he was engaged and who was expecting a child.
What do you do when you realize that you've sanitized Christmas so much that you don't even know what it means?  Did it hit you at all that Syria is part of this story?  Did that jolt you?  And what are you thinking now that you see it?  Do the people of Aleppo seem so distant from you that you can't see that Mary and Joseph were being directed to go to a new place and enter a 'registry' by a leader in Syria?

That same sort of jolt is what happens to the narrator of the story in The Best Christmas Pageant Ever. She realizes that the Christmas Pageant her church puts on every year has left out the dark side of Christmas.  And even though they may have had a moment in the service when they read John 1: "A light shines in the darkness and the darkness did not overcome it" they have moved too quickly from Silent Night to Joy to the World.  And well, the pause is important. And believe it or not, it is the Herdmans who honor the pause.

The Herdmans come from nothing. And they live lives that are on the edge. And they don't know sometimes where their next meal is coming from.  So when they hear of King Herod's plan to rid the world of the Baby Jesus in the Christmas story, they don't gloss over it and throw it out of the story, the way we tend to do... they laser-focus in on it and get to the bottom of it. They find out all the bad stuff that Herod did to try to keep a Messiah from interfering with his power.

The side of this story that the Herdmans focused in on is the story is about the Herod and his plan of destruction. The pageant barely mentions it other than to say the Wise Men were instructed by Herod to come to him and tell him where the child is.

Easy for us who are comfortable to forget Jesus was born a refugee in a world of danger. Easy to forget there are still Herods in the world continuing to seek to  extinguish the light of joy and goodness in our world. It was true at the time of Jesus’ birth, and it’s true now. The dark side of this story is one of power, the power of love and light versus the dark power of political enterprise. You see, Herod really shouldn't be left out of this story because the Herods of this world continue to stay with us.

The song, “Star Child,” mentions all kinds of children who need the light of Christmas. “The street child, the beat child, the child with no place left to go. The hurt child, the used child, the unwanted child. The grown and old child, the sad and lost child, .” And yes, even the spared and spoiled child All children deserve our protection.

In the story, Gladys the angel runs down the aisle shouting, "Hey unto you a child is born!" and we get the point. Angels are elbowing each other out of the way to make sure that people know to see and protect this holy child.  So should we. Are we, in this new year, willing to become angel protectors to all of our children? Or are we complacent to remain with Herod, filled with fear and willing to use whatever means necessary to maintain the status quo?

Every Family Has Insiders and Outsiders, (The Best Christmas Pageant Ever, week 3)

Isaiah 2:1-5
Luke 1: 47-55

The Herdmans in The Best Christmas Pageant Ever are really getting to the bottom of this whole Christmas story.  They are understanding in a way that the other children don't exactly how perilous this whole time was for Mary and Joseph and the newborn baby whose life is in danger.  They understand the threat of Herod. They go to the library to learn all they can about him since the sanitized version of the Christmas pageant at church doesn't seem to offer them the information they want.

You've heard the phrase "It takes one to know one."  In the case of the Herdmans, it takes an outsider living on the edge to know an outsider living on the edge.  They GET the grittiness of the real Jesus nativity.  And they are horrified and transfixed.

In Isaiah we read:  

God will judge between the nations,
    and settle disputes of mighty nations.
Then they will beat their swords into iron plows
    and their spears into pruning tools.
Nation will not take up sword against nation;
    they will no longer learn how to make war.

5 Come, house of Jacob,
    let’s walk by the Lord’s light.

This suggests to us that it is God who can create peace and settle disputes, but that we are called to walk in that light.  God relies on us to listen to God's story and call... and in that message we will no longer make war, but peace.  I am sure that the Herdmans, who are filled with chaos and rabble-rousing, would have a few words to say about this passage, but perhaps it is because they haven't yet seen or experienced God's light that they live in warfare mode instead. But they are seeing God bit by bit.

I read this the other day and it certainly applies here:  "If we want to encounter God, we must walk with those who suffer. God is not found in the American dream, but in its shadow."  The Herdmans are shadows in our society. People who are outsiders, shunned, turned away.  God is found in the shadows of our society, thus it makes perfect sense that it is the Herdmans who ACTUALLY understand the real story of Mary, Joseph and Jesus.

Mary's magnificat takes on more powerful meaning when you think, for example, of Imogene Herdman reciting the words. In her context of poverty and abandonment and neglect, these words are amazingly powerful: 

 In the depths of who I am I rejoice in God my savior.
48 He has looked with favor on the low status of his servant.

He has pulled the powerful down from their thrones
        and lifted up the lowly.
53 He has filled the hungry with good things
    and sent the rich away empty-handed.

Family Secrets (The Best Christmas Pageant Ever week 2)

Isaiah 7:10-16 

Matthew 1:18-25 

Special Service Note:  This week, as a part of the service, we will have our annual Impromptu Christmas Pageant. Come and participate in the nativity.  Choose your costume as you head into worship. We have a lot of choices for everyone, no matter how young or old you are.  We are so thrilled this year to have TWINS as "Babies Jesus." It is going to be a blast!

The passage in Isaiah points to a child who will offer a sign. He will be able to refuse the evil and choose the good.  It is a word of hope to people who have lived in a land of exile, a time of darkness and oppression.  Perhaps after all, there will be some way forward.

The Matthew passage points to the complexity of issues surrounding Jesus' birth. Joseph is shocked to find out Mary is expecting a baby when they are not yet married.  This was disgraceful and he is going to try to end things quietly. He doesn't want to cause her any more shame, but is afraid to move forward with the marriage, also.

Families have burdens. Families have secrets. Families have shame.  It is a simple fact of life. Period. We are given examples of how grace can intercede in the midst of burdens, secrets and shame and offer a way forward.

The exiles Isaiah speaks are offered grace in the resolve to move forward, one trudge at a time, with heads up instead of down, as they seek their better way forward, as they head toward their release, as they dream of a Messiah.

 The grace that surrounds Joseph comes in the form of an angelic dream.  In that dream he hears a way forward. Mary's child is of the Holy Spirit. Stay with her. Be part of the miracle.

And in The Best Christmas Pageant Ever? How about those Herdmans? And the pageant?  It turns out there's some secrets and shame there, too. The Herdmans have child-like innocence about the Nativity story. They have never heard it. They know of their own shame of being poor and having no father. And even though they act like they don't care, they most certainly do.  So they connect in a visceral way with the story of Mary being pregnant and being shut out of the inn with no place to go.
Our word this week is JOY.  What struggles and problematic places have you encountered that have allowed you, even so, to find a sense of joy?  Email me at peverhart@niwotumc.org or click on the comment button below.  

"Every Family Has Conflict" (Best Christmas Pageant Ever, part 1)

Isaiah 11:1-10

Matthew 3:1-12

Perhaps you’ve read the book, The Best Christmas Pageant Ever by Barbara Robinson, or seen the film or the play adaptation.  It’s the best story I know to share the struggles that people go through in trying to be family to one another.  Immediate family, church family, community family… all with their own unique conflicts and problems, and joys and goodness.

This month we will look at what it means to create the family of God in and through our family struggles, using the prophets and the gospel readings from Advent as our foundation, and also wisdom from the Best Christmas Pageant Ever.  By the way, the Longmont Theatre Company is producing the play this month, see this LINK for more details. Our church will go together to see in on Friday, Dec 9 at 7 so sign up at the church to join us.  Our own Rachelle Bridgestock is in the cast.

So this week, we have Isaiah offering a prophetic word about what peace means. Peace means that opponents sit down together, that enemies get along, and that a child is the one with the true wisdom to show the way.  And we also have a quite different reading from the gospels, John the Baptist lashing out and calling the religious ones among him  a “brood of vipers” and calling for repentance and justice and punishment for those who have oppressed others.

What is the happy medium here? Between a vision of peace that happens if we all agree to sit at the same table together and a vision of struggle and conflict that shows rough edges that seem far from peaceful? 

Advent is a time of longing. Of hoping for what is to come. It is not a season of peace. It is a season of digging through the rough stuff, doing the hard work of justice, to reach the place of peace.  So it’s both/and… these scriptures this week, both beckoning us toward peace and showing us that it doesn’t come easy.

Like all our families…. They all have conflict.  So much so that some of us struggle just to be in communication with our loved ones.  And the recent political climate has in fact broken some family ties, severed some relationships, though hopefully they can one day be repaired.

Just like in The Best Christmas Pageant Ever, there is a lot of rough and tumble, tough and dramatic conflict when the Herdmans enter the church family to participate in the annual pageant.  No one wants the Herdmans there… and they create anything but peace as the wreak havoc on the reheasrals and their interpretation of the events… and yet, in the end, no one has ever experienced the Christ Child’s birth in such a meaningful way.

The advent word for this week is Peace…. But it isn’t a word that should stand alone.  And it isn’t a noun for us in this context.  Peace is a verb for us this year, an action…. And it requires clear minds, open hearts and arms, and a lot of struggle and, yes, even conflict, to be achieved.  But we can do it.

Thoughts? Email me at peverhart@niwotumc.org or click on the link below to comment here. 

"Super(she)roes"

Jeremiah 23:1-6; Luke 23:33-43

Jeremiah is prophetically offering condemnation to those who have oppressed their people and saying a time is coming when God will send “a righteous branch” to execute justice and righteousness in the land. The branch that is coming is Jesus, a leader who will be unlike any leader before because he will understand all people, not just a few.

Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them… The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. –Jeremiah 23:2, 5-6

Luke begins with Jesus being crucified at the hands of the rulers, begging God to forgive them for their acts, and ends with him beckoning a criminal into paradise with him.  Jesus dealing with what was happening to him and extending a hand of grace to those who oppressed him.

Since the scriptures this week seem to point to God always being on the side of the oppressed and God always seeking ways to offer righteousness and justice, it seemed like a good time to discuss the super”she”roes of our faith, women who have stood strong for their faith and for justice, despite the deck stacked against them.

Joan of Arc was a young peasant girl in France who claimed to hear the voices of saints charging her with a mission to save France by helping to restore the French leader to power and driving out English rule. She became a soldier and wore male clothing and although she inspired soldiers to courageous and successful battles, she was accused of witchcraft, imprisoned and convicted, and eventually burned at the stake. She was 19. Part of what convicted her was her adamant belief in the voices she heard and her refusal to give up wearing male clothing.  St Joan has the distinction of being both a saint of the church and someone who lived life condemned by the church.

Georgia Harkness was one of the first high-profile female theologians and was a strong supporter of the movement to gain ordination for women in the Methodist church. She was the first woman to achieve full professorship in a US seminary and was a leading figure in the ecumenical church, believing all should know and understand the Christian faith.  She had to stand up to plenty of angry men and women in her fight for women’s ordination. But she stood strong. Her witness paved the way for all of us who are ordained clergy in the Methodist church, though she herself never became ordained.

There are countless women of the faith, both from the biblical account… people like Mother Mary, Esther, Ruth, and all the way through to modern day. But often, the history of the church gets told without them. We remember the male disciples, but not the female ones. We remember fathers in our faith like Bishops Coke and Asbury, and forget the witness of all those women who led class meetings and kept the church doors open.  

It is important to remember the very real contributions of women to the faith and how we would not have made it to this point without them. Sunday school teachers, our grandmas, and all the rest.

It is the end of the church year, this week. This is the day we remember Jesus dying on the cross as a Crucified King, remembering his message of love and inclusion that leads to his crucifixion.  Let us also remember the witness of all those women of the faith who also helped pave the path of our Way of the Cross and are still paving it today.

What women in your faith journey have made an impact on your life?  Email me at peverhart@niwotumc.org or comment by clicking the link below.

Today's sermon 11/13 "The Call to Be a Savior" (Superman Returns)

“The Call to Be a Savior” (Superman Returns)

Isaiah 65:17-25, Luke 21:5-15

Niwot UMC

November 13, 2016

Our acolyte Olivia gave me an idea a while back to focus a sermon on some dialogue in the movie Superman Returns.   I did not consider when I planned it for this week, that we would actually need Superman to save us, but it turns out we do. In my lifetime I have never seen the aftermath of a presidential election lead to what we are currently experiencing. Acts of hate speech going on all over the country and people living in real fear for their lives.  This is not a partisan statement. It's just fact. KKK marches of victory, Swastikas painted on black churches,  gay people having rocks thrown and epithets uttered about then, a list of all sorts of awfulness that has bubbled to the surface, though sadly it has been simmering in our country all along. That's not to suggest that this hasn't happened before, but it is clearly happening with increased frequency right now.  And no matter who we voted for we are going to have to deal with what is going on and do better. And we the church must lead the way in helping the country to find love and peace somehow.

In the passage in Isaiah 65, we hear words of hope in the midst of anxiety.

 Like the days of a tree will be the days of my people.... They won’t labor in vain, nor bear children to a world of horrors, because they will be people blessed by the Lord, they along with their descendants. Before they call, I will answer; while they are still speaking, I will hear. Wolf and lamb will graze together, and the lion will eat straw like the ox, but the snake—its food will be dust. They won’t hurt or destroy at any place on my holy mountain, says the Lord.

  This passage is about  the people of Israel,  who after having been exiled for 60 years, finally return home, but 'home' is not what they remembered.  Their homes were no longer there and everything they thought they knew was different and strange.  Much like what we feel now, in the days post-election... It is a country that feels different and strange. And the entire world is reeling with uncertainty.  In the homeland of the Israelites in this passage and in our homeland today, we feel a common urge to pick up the pieces. Much like returning to clean up after a natural disaster, you have shock and dismay at what you see around you, and then grit and resilience.

I remember going into Lyons the first day they let people re-enter after the flood in 2013.  I was a bystander, but the people who lived there... ohmygosh! I felt for them.  We saw the river literally running through people's homes, cars turned upside down, houses leaning sideways as their foundations crumbled.  It was devastating.  But, the resilience and the grit of these people whose lives were being swept away in the waters was also on full display. Somehow you just knew that they would fight and grow stronger and build a new tomorrow together.

And they have.  And so can we.  From the brokenness of today's headlines and stark realities, we can look to American resilience to guide us to a new day.  A time when fear will not reign, but hope and love will guide us toward peace.

In Luke 21, we have Jesus telling the disciples that everything they have had their security in... the temple, the nation, their way of life... is coming to an end.  And he doesn't sugarcoat it either. He says

“As for the things you are admiring, the time is coming when not even one stone will be left upon another. All will be demolished.” Then Jesus said to them, “Nations and kingdoms will fight against each other.

He doesn't say this to scare them, but to remind them that no matter what people or things of this earth we have put our trust in, they will not last and they will not stand on their own. Because on our own we perish. The only way we rebuild is by adding God to the equation.

Jesus tells those facing dark days,

This will provide you with an opportunity to testify. Make up your minds not to prepare your defense in advance. I’ll give you words and wisdom that none of your opponents will be able to counter or contradict

He's  reminding them that in times when it feels like the apocalypse is upon them, their first order of business is to trust in the message of hope  he came to share. Being a church that is present when the world needs you requires channeling Jesus' message of love and trusting Jesus to give you the words to say to advance that message. Jesus suggests that in times of insecurity, we choose to trust him to give us the words to say.

So obviously Jesus is the Superman figure in our narrative as Christians.  Jesus lets us know that he came to be with us in the flesh as proof that God always walks with us on the way. He's that flash in the dark that comes to save us when we can't seem to save ourselves.

In the movie Superman Returns,  one of Olivia's  favorite quotes and mine too, is this exchange between Lois and Superman:

Superman: Listen; what do you hear?

Lois Lane: Nothing.

Superman: I hear everything. You wrote that the world doesn't need a savior, but every day I hear people crying for one.

Superman hears the cries of the world and yet Lois does not.  Some people are fine-tuned to hear the cry and call of the needy and they remind us that even though we may not initially be fine tuned to hear it, we have the responsibility to figure it out. That we can't, like Lois, just decide that the world doesn't need a savior,  and so we can all fend for ourselves.  Superman reminds us that our call is to dig deep and find our inner convictions to love and care for all people.

One of the real life superheroes of the civil rights movement was the late Vincent Harding, a grace-filled soul that taught at Iliff for many years.  All his words are divine musings, but this one fits the bill in the aftermath of the election. 

 "My own feeling that I try to share again and again is that when it comes to creating a multiracial, multiethnic, multi religious democratic society, we are still a developing nation. We've only been really thinking about this for about a half a century. But my own deep conviction is that the knowledge, like all knowledge, is available to us if we seek it. --(Vincent Harding speaking to Kritsa Tippett.)

And that is where the real world differs from a Superman movie.  We need a superhero to save us, but we must seek him within ourselves.  And then we must do his work. As Superman tells Lois, The world is always crying for a savior. And as our superhero Jesus reminds us, we are to be his hands and feet in the world.

We all have our own version of apocalypse going on at any given time.  That's called life. And, we have been subject to this troubling and vitriolic campaign season and its aftermath that left us unusually unsettled.  And so we have work to do to save those who need us most.

Christ clearly calls us to be on the side of the marginalized, to set the oppressed free, to be a voice for the voiceless.  It is the single clear and persistent message in the gospels. There is no question about that.  That means that the church and its people must lead the way in creating a more perfect union. We must speak up against hate speech, we must provide sanctuary to those who are afraid to live in this country.   We must offer love and compassion and open hearts, minds and doors without reservation to African Americans, Muslim Americans, gay and lesbian and bi and transgendered Americans, immigrants, undocumented, women. Anyone who feels degraded and targeted, Jesus calls us most especially to love.    That is just what being a Christian is.  If we are truly the Christians we claim to be, then that is our first order of business on this Sunday and for every day that follows.  Anne Lamott says, "Frequently, as so many poets and psalmists and songwriters have said, the invisible shift happens through the broken places.” God is love. And so God's people love the world through the broken places.  

Show us your mercy, O Lord;

R.    And grant us your salvation.

V.    Clothe your ministers with righteousness;

R.    Let your people sing with joy.

V.    Give peace, O Lord, in all the world;

R.    For only in you can we live in safety

V.    Lord, keep this nation under your care;

R.    And guide us in the way of justice and truth.

V.    Let your way be known upon earth;

R.    Your saving health among all nations.

V.    Let not the needy, O Lord, be forgotten;

R.    Nor the hope of the poor be taken away.

V.    Create in us clean hearts, O God;

R.    And sustain us with your Holy Spirit.

	From the Book of Common Prayer

Today's sermon 11/13 "The Call to Be a Savior" (Superman Returns)

“The Call to Be a Savior” (Superman Returns)

Isaiah 65:17-25, Luke 21:5-15

Niwot UMC

November 13, 2016

Our acolyte Olivia gave me an idea a while back to focus a sermon on some dialogue in the movie Superman Returns.   I did not consider when I planned it for this week, that we would actually need Superman to save us, but it turns out we do. In my lifetime I have never seen the aftermath of a presidential election lead to what we are currently experiencing. Acts of hate speech going on all over the country and people living in real fear for their lives.  This is not a partisan statement. It's just fact. KKK marches of victory, Swastikas painted on black churches,  gay people having rocks thrown and epithets uttered about then, a list of all sorts of awfulness that has bubbled to the surface, though sadly it has been simmering in our country all along. That's not to suggest that this hasn't happened before, but it is clearly happening with increased frequency right now.  And no matter who we voted for we are going to have to deal with what is going on and do better. And we the church must lead the way in helping the country to find love and peace somehow.

In the passage in Isaiah 65, we hear words of hope in the midst of anxiety.

 Like the days of a tree will be the days of my people.... They won’t labor in vain, nor bear children to a world of horrors, because they will be people blessed by the Lord, they along with their descendants. Before they call, I will answer; while they are still speaking, I will hear. Wolf and lamb will graze together, and the lion will eat straw like the ox, but the snake—its food will be dust. They won’t hurt or destroy at any place on my holy mountain, says the Lord.

  This passage is about  the people of Israel,  who after having been exiled for 60 years, finally return home, but 'home' is not what they remembered.  Their homes were no longer there and everything they thought they knew was different and strange.  Much like what we feel now, in the days post-election... It is a country that feels different and strange. And the entire world is reeling with uncertainty.  In the homeland of the Israelites in this passage and in our homeland today, we feel a common urge to pick up the pieces. Much like returning to clean up after a natural disaster, you have shock and dismay at what you see around you, and then grit and resilience.

I remember going into Lyons the first day they let people re-enter after the flood in 2013.  I was a bystander, but the people who lived there... ohmygosh! I felt for them.  We saw the river literally running through people's homes, cars turned upside down, houses leaning sideways as their foundations crumbled.  It was devastating.  But, the resilience and the grit of these people whose lives were being swept away in the waters was also on full display. Somehow you just knew that they would fight and grow stronger and build a new tomorrow together.

And they have.  And so can we.  From the brokenness of today's headlines and stark realities, we can look to American resilience to guide us to a new day.  A time when fear will not reign, but hope and love will guide us toward peace.

In Luke 21, we have Jesus telling the disciples that everything they have had their security in... the temple, the nation, their way of life... is coming to an end.  And he doesn't sugarcoat it either. He says

“As for the things you are admiring, the time is coming when not even one stone will be left upon another. All will be demolished.” Then Jesus said to them, “Nations and kingdoms will fight against each other.

He doesn't say this to scare them, but to remind them that no matter what people or things of this earth we have put our trust in, they will not last and they will not stand on their own. Because on our own we perish. The only way we rebuild is by adding God to the equation.

Jesus tells those facing dark days,

This will provide you with an opportunity to testify. Make up your minds not to prepare your defense in advance. I’ll give you words and wisdom that none of your opponents will be able to counter or contradict

He's  reminding them that in times when it feels like the apocalypse is upon them, their first order of business is to trust in the message of hope  he came to share. Being a church that is present when the world needs you requires channeling Jesus' message of love and trusting Jesus to give you the words to say to advance that message. Jesus suggests that in times of insecurity, we choose to trust him to give us the words to say.

So obviously Jesus is the Superman figure in our narrative as Christians.  Jesus lets us know that he came to be with us in the flesh as proof that God always walks with us on the way. He's that flash in the dark that comes to save us when we can't seem to save ourselves.

In the movie Superman Returns,  one of Olivia's  favorite quotes and mine too, is this exchange between Lois and Superman:

Superman: Listen; what do you hear?

Lois Lane: Nothing.

Superman: I hear everything. You wrote that the world doesn't need a savior, but every day I hear people crying for one.

Superman hears the cries of the world and yet Lois does not.  Some people are fine-tuned to hear the cry and call of the needy and they remind us that even though we may not initially be fine tuned to hear it, we have the responsibility to figure it out. That we can't, like Lois, just decide that the world doesn't need a savior,  and so we can all fend for ourselves.  Superman reminds us that our call is to dig deep and find our inner convictions to love and care for all people.

One of the real life superheroes of the civil rights movement was the late Vincent Harding, a grace-filled soul that taught at Iliff for many years.  All his words are divine musings, but this one fits the bill in the aftermath of the election. 

 "My own feeling that I try to share again and again is that when it comes to creating a multiracial, multiethnic, multi religious democratic society, we are still a developing nation. We've only been really thinking about this for about a half a century. But my own deep conviction is that the knowledge, like all knowledge, is available to us if we seek it. --(Vincent Harding speaking to Kritsa Tippett.)

And that is where the real world differs from a Superman movie.  We need a superhero to save us, but we must seek him within ourselves.  And then we must do his work. As Superman tells Lois, The world is always crying for a savior. And as our superhero Jesus reminds us, we are to be his hands and feet in the world.

We all have our own version of apocalypse going on at any given time.  That's called life. And, we have been subject to this troubling and vitriolic campaign season and its aftermath that left us unusually unsettled.  And so we have work to do to save those who need us most.

Christ clearly calls us to be on the side of the marginalized, to set the oppressed free, to be a voice for the voiceless.  It is the single clear and persistent message in the gospels. There is no question about that.  That means that the church and its people must lead the way in creating a more perfect union. We must speak up against hate speech, we must provide sanctuary to those who are afraid to live in this country.   We must offer love and compassion and open hearts, minds and doors without reservation to African Americans, Muslim Americans, gay and lesbian and bi and transgendered Americans, immigrants, undocumented, women. Anyone who feels degraded and targeted, Jesus calls us most especially to love.    That is just what being a Christian is.  If we are truly the Christians we claim to be, then that is our first order of business on this Sunday and for every day that follows.  Anne Lamott says, "Frequently, as so many poets and psalmists and songwriters have said, the invisible shift happens through the broken places.” God is love. And so God's people love the world through the broken places.  

Show us your mercy, O Lord;

R.    And grant us your salvation.

V.    Clothe your ministers with righteousness;

R.    Let your people sing with joy.

V.    Give peace, O Lord, in all the world;

R.    For only in you can we live in safety

V.    Lord, keep this nation under your care;

R.    And guide us in the way of justice and truth.

V.    Let your way be known upon earth;

R.    Your saving health among all nations.

V.    Let not the needy, O Lord, be forgotten;

R.    Nor the hope of the poor be taken away.

V.    Create in us clean hearts, O God;

R.    And sustain us with your Holy Spirit.

	From the Book of Common Prayer

"Superman: The call to be a savior"

Isaiah 65:17-25

 Luke 21:5-15 

For the next couple of weeks, we will take a look at superheroes and what they signify and why we 'need' them to face the world around us.  In the passage in Isaiah 65 in this week's lectionary, we hear words of hope in the midst of anxiety.  The people of Israel, after having been exiled for 60 years, were allowed to return home, but 'home' was not what they remembered.  Their homes were no longer there and everything they thought they knew was different and strange.  Much like returning to clean up after a natural disaster, there was shock and dismay, and then grit and resilience.

I remember going into Lyons with my pastor friend Emily the first day they let people re-enter after the flood in 2013.  I was a bystander, but the people who lived there... oh, how I felt for them.  We saw the river literally running through people's homes. We saw cars turned upside down. We saw houses leaning sideways as their foundations crumbled.  It was devastating.  But, the resilience and the grit of these people whose lives were being swept away in the waters was also on full display. Somehow you just knew that they would fight and grow stronger and build a new tomorrow together.

And they have.

In Luke 21, we have Jesus telling the disciples that everything they have had their security in... the temple, the nation, their way of life... is coming to an end.  He doesn't say this to scare them, but to remind them that all of our material goods and our daily trivialities are not what life is about. Life is about living for God's way. Life is about trusting in Jesus' message of love. Life is about knowing that all we have to do is trust in that message and, no matter what, we will be secure. Because God will be with us.

Jesus is the Superman figure in our narrative as Christians.  Jesus lets us know that he came to be with us in the flesh as proof that God always walks with us on the way.

In the movie Superman returns, there are a lot of metaphorical references to Christ. I'll get into those more on Sunday, but one of my favorite quotes is this exchange between Lois and Superman:

Superman: Listen; what do you hear?

Lois Lane: Nothing.

Superman: I hear everything. You wrote that the world doesn't need a savior, but every day I hear people crying for one.

The world is always crying for a savior. And as we head to Advent, we begin to be a world preparing for our savior to arrive.

We all have our own version of apocalypse going on at any given time.  Over the course of this year, beloved church members have died and we have mourned their loss and tried to trudge forward in a new way.  At the same time, we have been subject to a troubling and vitriolic campaign season that left us unusually unsettled.  But God has been in and with us through all of it.

As I told the confirmation students Sunday, there is no place that God isn't.  God is with us at school, at piano lessons, at drama club, everywhere. God is always there.  And we just need to stop, be still, breathe, and say "hey... glad you are here."   That will put our minds at ease and help our hearts to soar.

Our church is the best church I can imagine being part of. The love we have for one another is real and deep and true.  No matter what we are going through, we always have each other. Because God lives here with us.

Thoughts? Email at peverhart@niwotumc.org or comment by clicking the link below.